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Telugu Collection for the British Library. By Krishnadevaraya. PDF download. Amuktamalyada By Koduru Sri Panduranga Raoతాత్త్విక చింతనను కలిగించి, సచ్ఛీలం వైపు పయనింపజేసే ప్రబంధాల్లో ముందుగా పేర్కొనదగింది 'ఆముక్తమాల్యద'. Amuktamalyada in telugu pdf???????????????,???????????????? Slawdog smart shutdown??????????????????????????????????????????????????????????????????????????????????????????? PDF Srikrishnadevarayalu (Krishnarayalu) (1509-1529) of Tuluva dynasty was the greatest emperor of Telugu people in the history of South India. He ascended to the throne of Vijayanagara Empire in May 1509. Amuktamalyada By Koduru Sri Panduranga Raoతాత్త్విక చింతనను. Preview download free pdf of this Telugu book is available.

Amuktamalyada (Telugu: ఆముక్తమాల్యదRoblox synapse white list crack. ) is an epic poem in Telugu composed by Krishnadevaraya of the Vijayanagar Dynasty. Amuktamalyada translates to A garland of pearls. Considered as a masterpiece, Amuktamalyada describes the story of wedding of the Hindu Lord Vishnu and Andal (or Goda Devithe) the TamilAlvar poet and daughter of Periyalvar, at Srirangam.^[1]

Krishnadevaraya[edit]

Krishnadevaraya was the king of the Vijayanagara Empire reigning between 1509–1530.^[2] He was the third ruler of the Tuluva Dynasty, and presided over the Vijaynagar empire at its zenith. Krishna Deva Raya earned the titles of Kannada Rajya Rama Ramana (lit, 'Lord of the Kannada empire'), Andhra Bhoja and Mooru Rayara Ganda (lit, 'King of three Kings'). He became the dominant ruler of the peninsula of India by defeating the Sultans of Bijapur, Golconda, the Bahmani Sultanate and the Gajapati Kingdom of Orissa.^[3]

Krishnadevaraya during his reign patronised many Telugu, Kannada, Tamil and Sanskrit poets. His court had 8 Telugu poets (Astadiggajalu) - Allasani Peddana, Nandi Thimmana, Madayyagari Mallana, Dhurjati, Ayyala-raju Rama-Bhadrudu, Pingali Surana, Ramaraja Bhushanudu and Tenali Rama Krishna. The Kannada poets Mallanarya who wrote Bhava-chinta-ratna and Satyendra Chola-kathe and Chatu Vittal-anatha who wrote Bhagavata also enjoyed his patronage. The Tamil poet Haridasa and Tamil literature were patronised by Krishnadevaraya. The Sanskrit poet Vyasatirtha who wrote Bhedo-jjivana, Tat-parya-chandrika, Nyaya-mrita (a work directed against Advaita philosophy) and Tarka-tandava enjoyed his patronage. Krishnadevaraya was himself an accomplished Sanskrit scholar and wrote Madalasa Charita, Satyavadu Parinaya and Rasamanjari and Jambavati Kalyana^[4][5]

Andal[edit]

Andal is the only female among the 12 Vaishnava Tamil saints - the Alvars. The story of Andal has no reliable historical account, except for 2 hagiographies - Nalayira Divyapradhandam by Nathamuni and Divyasuri Charitam by Garuda Vahana Panditar (a disciple of Ramanujacharyar). According to tradition, Andal was born in Srivilliputtur. She was found as an infant, abandoned under a basil (Tulasi - Ocimum tenuiflorum) tree, by Vishnucitta (or Periyalvar) who himself was an Alvar poet. It is said that Periyalvar recocognised the child as Bhudevi, the consort of Vishnu (p. 36).^[6][7] Active in the 7th-century,^{[8][9][10][11]} Andal is credited with the Tamil works, Thiruppavai and Nachiar Tirumozhi, which are still recited by devotees during the winter festival season of Margazhi. Andal is known for her unwavering devotion to Lord Vishnu, the God of the Srivaishnavas. The Srivilliputhur Temple in Tamil Nadu is dedicated to her, marking her birthplace.^[12]

Some of Andal's verses express love for Lord Vishnu, written with bold sensuality and startlingly savage longing, hunger and inquiry, that even today many of her most erotic poems are rarely rendered publicly.^[13][14][15]

Krishnadevaraya's Amuktamalyada[edit]

It is believed that Krishnadevaraya wrote the work, after getting a dream in which Lord Vishnu appeared and instructed him to write the story of his wedding to Andal at Srirangam in Telugu.In his dream, on being asked why Telugu was chosen, Lord Vishnu is said to have replied

Vinayaka Chavithi Katha In Telugu Pdf

Which translates to: 'If you ask, 'Why Telugu?' It is because this is Telugu country and I am a Telugu king. Telugu is sweet. After speaking with all the kings that serve you, didn’t you realize - amongst all the languages in the country, Telugu is the best!'

Amuktamalyada describes pain of separation (viraha) experienced by Andal, who is described as the incarnate of Lakshmi the consort of Vishnu. Further the poem describes Andal’s beauty in 30 verses written in the keśādi-pādam style, starting from her hair, going down her body till her feet.^[16][17][18] This book has been translated into Marathi and Hindi by Vyankatesh Devanpalli.^[19]

References[edit]

1. ^Rao, Pappu Venugopala (22 June 2010). 'A masterpiece in Telugu literature' (Chennai). The Hindu. Retrieved 9 June 2016.
2. ^Sen, Sailendra (15 March 2013). A Textbook of Medieval Indian History. Primus Books. p. 288. ISBN9380607342.
3. ^Ray, Bharati (2009). Different Types of History. Pearson Education India. p. 424. ISBN8131718182. Retrieved 14 June 2016.
4. ^Kamath, Suryanath U (1980). A concise history of Karnataka: From pre-historic times to the present. Archana Prakashana. p. 324.
5. ^Sastri, K A Nilakanta (1955). A History of South India: From Prehistoric Times to the Fall of Vijayanagar(PDF). Madras: Oxford University Press. pp. 331–354. Retrieved 14 June 2016.
6. ^Jones, Constance; Ryan, James D (2006). Encyclopedia of Hinduism. Infobase Publishing. p. 593. ISBN9780816075645. Retrieved 18 June 2016.
7. ^Ramaswamy, Vijaya (22 May 2007). Historical Dictionary of the Tamils. Scarecrow Press. p. 448. ISBN9780810864450. Retrieved 18 June 2016.
8. ^Bryant, Edwin Francis (2007). Krishna: A Sourcebook. Oxford University Press. p. 188. ISBN978-0-19-803400-1.
9. ^Chitnis, Krishnaji Nageshrao (2003). Medieval Indian History. Atlantic Publishers & Dist. p. 116. ISBN978-81-7156-062-2.
10. ^S. M. Srinivasa Chari (1 January 1997). Philosophy and Theistic Mysticism of the Āl̲vārs. Motilal Banarsidass. pp. 11–12. ISBN978-81-208-1342-7.
11. ^Greg Bailey; Ian Kesarcodi-Watson (1992). Bhakti Studies. Sterling Publishers. ISBN978-81-207-0835-8.
12. ^Kumararacharya, V S Sampath. Musings on Saint Andal's Tiruppavai (A garland of Thirty Multifaceted Mystic Verses). Krishnamurthipuram, Mysore: D V K Murthy. Retrieved 14 June 2016.
13. ^Dalrymple, William (10 July 2015). 'In search of Tamil Nadu's poet-preachers' (London). Financial Times. The Financial Times Limited. Retrieved 13 July 2015.
14. ^Chakravarty, Uma (1989). 'The World of the Bhaktin in South Indian Traditions - The Body and Beyond'(PDF). Manushi. 50-51-52: 25. Retrieved 18 September 2015.
15. ^Rajarajan, R K K (2015). 'Art and Literature: Inseparable Links'. The Quarterly Journal of the Mythic Society. 106 (4): 53–61. Retrieved 28 April 2017.
16. ^Krishnadevaraya (2010). Reddy, Srinivas (ed.). Giver of the Worn Garland: Krishnadevaraya's Amuktamalyada. Penguin UK. ISBN8184753055. Retrieved 9 June 2016.
17. ^Krishnadevaraya (1907). Amuktamalyada. London: Telugu Collection for the British Library. Retrieved 9 June 2016.
18. ^Nandakumar, Prema. 'Verses from Amukta Malyada Translated'. Muse India. Retrieved 14 June 2016.
19. ^Devanpalli, Vyankatesh (2018). Amuktamalyada Srikrishnadevaraya. New Delhi: Educreation Publishing. ISBN9781545711835.

Sri Krishna Deva Raya wrote the book Amuktamalyada in Telugu,beautifully describing the pangs of separation suffered by SriAndal (incarnation of Mother Goddess Sri Mahalakshmi venerated asSri Bhoomi Devi, the Goddess of Earth and the divine consort ofAlmighty Sriman Narayana) Andal (one of the twelve bhakti-eraalwars) for her lover Lord Vishnu. He describes Andal's physicalbeauty in thirty verses; using descriptions of the spring and themonsoon as metaphors. As elsewhere in Indian poetry - the sensualpleasure of union extends beyond the physical level and becomes apath to, and a metaphor for, spirituality and ultimate union withthe divine.

One of the main characters is Periyalvar, the father of Andal.Lord Vishnu commands Periyalwar to teach a king of the Pandyadynasty the path of knowledge to moksha. Amuktamalyada isalso known by the name Vishnu-chitteeyam, a reference toVishnu-chittudu, the Telugu name of Vishnuchittar akaPeriyalwar. Several other short stories are included inAmuktamalyada in the course of the main story of Godadevi,the Sanskrit name of Kothai Naachiyaar aka Andal, which is usedthroughout the tome. Krishna Raya was also well-versed in Sanskrit,Tamil and Kannada. Jambavati Kalyanamu is his Sanskrit work.He strove for the welfare and the uplifting of Telugu people.

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